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List of Atheists in Science and Technology
This is a list of atheists in science and technology. Per like2do.com resource policy WP:BLPCAT, persons in this list are people (living or not) who have publicly identified themselves as atheists or have been historically known to be atheists and whose atheism is relevant to their notable activities or public life. A mere statement by a person that he or she does not believe in God does not meet the criteria for inclusion on this list. Their atheism must be relevant to their notable activities or public life in order to be included on this list.
Ernst Abbe (1840-1905): German physicist, optometrist, entrepreneur, and social reformer. Together with Otto Schott and Carl Zeiss, he laid the foundation of modern optics. Abbe developed numerous optical instruments. He was a co-owner of Carl Zeiss AG, a German manufacturer of research microscopes, astronomical telescopes, planetariums and other optical systems.
Raymond Cattell (1905-1998): British and American psychologist, known for his psychometric research into intrapersonal psychological structure and his exploration of many areas within empirical psychology. Cattell authored, co-authored, or edited almost 60 scholarly books, more than 500 research articles, and over 30 standardized psychometric tests, questionnaires, and rating scales and was among the most productive, but controversial psychologists of the 20th century.
Boris Chertok (1912-2011): Prominent Soviet and Russianrocket designer, responsible for control systems of a number of ballistic missiles and spacecraft. He was the author of a four-volume book Rockets and People, the definitive source of information about the history of the Soviet space program.
Brian CoxOBE (1968-): English particle physicist, Royal Society University Research Fellow, Professor at the University of Manchester. Best known as a presenter of a number of science programmes for the BBC.
Christian de Duve (1917-2013): Belgian cytologist and biochemist. He made serendipitous discoveries of two cell organelles, peroxisome and lysosome, for which he shared the Nobel Prize in Physiology or Medicine in 1974 with Albert Claude and George E. Palade ("for their discoveries concerning the structural and functional organization of the cell"). In addition to peroxisome and lysosome, he invented the scientific names such as autophagy, endocytosis, and exocytosis in a single occasion.
Albert Einstein (1879-1955): In a one-and-a-half-page German-language letter to philosopher Eric Gutkind, dated Princeton, 3 January 1954, physicist Albert Einstein wrote: "The word God is for me nothing but the expression and product of human weaknesses, the Bible a collection of venerable but still rather primitive legends. No interpretation, no matter how subtle, can (for me) change anything about this. [...] For me the Jewish religion like all other religions is an incarnation of the most childish superstition. [...] I cannot see anything 'chosen' about them [the Jewish people]."
Albert Ellis (1913-2007): American psychologist who in 1955 developed Rational Emotive Behavior Therapy.
Hans Eysenck (1916-1997): German psychologist and author who is best remembered for his work on intelligence and personality, though he worked in a wide range of areas. He was the founding editor of the journal Personality and Individual Differences, and authored about 80 books and more than 1600 journal articles.
J. B. S. Haldane (1892-1964): British polymath well known for his works in physiology, genetics and evolutionary biology. He was also a mathematician making innovative contributions to statistics and biometry education in India. Haldane was also the first to construct human gene maps for haemophilia and colour blindness on the X chromosome and he was one of the first people to conceive abiogenesis.
Fred Hoyle (1915-2001): English astronomer noted primarily for his contribution to the theory of stellar nucleosynthesis and his often controversial stance on other cosmological and scientific matters--in particular his rejection of the "Big Bang" theory, a term originally coined by him on BBC radio.
John Hughlings JacksonFRS (1835-1911): English neurologist. He is best known for his research on epilepsy. Jackson was one of the founders of the important Brain journal, which was dedicated to the interaction between experimental and clinical neurology (still being published today).
Alfred Kinsey (1894-1956): American biologist, sexologist and professor of entomology and zoology.
Melanie Klein (1882-1960): Austrian-born British psychoanalyst who devised novel therapeutic techniques for children that influenced child psychology and contemporary psychoanalysis. She was a leading innovator in theorizing object relations theory.
Jacques Lacan (1901-1981): French psychoanalyst and psychiatrist who made prominent contributions to psychoanalysis and philosophy, and has been called "the most controversial psycho-analyst since Freud".
Sir John Leslie (1766-1832): Scottish mathematician and physicist best remembered for his research into heat; he was the first person to artificially produce ice, and gave the first modern account of capillary action.
Paul Nurse (1949-): English geneticist, President of the Royal Society and Chief Executive and Director of the Francis Crick Institute. He was awarded the 2001 Nobel Prize in Physiology or Medicine along with Leland Hartwell and Tim Hunt for their discoveries of protein molecules that control the division (duplication) of cells in the cell cycle.
Ruby Payne-Scott (1912-1981): Australian pioneer in radiophysics and radio astronomy, and was the first female radio astronomer.
Judea Pearl (1936-): Israeli American computer scientist and philosopher, best known for championing the probabilistic approach to artificial intelligence and the development of Bayesian networks. He won the Turing Award in 2011.
Sir Roger Penrose (1931-): English mathematical physicist and Emeritus Rouse Ball Professor of Mathematics at the Mathematical Institute, University of Oxford and Emeritus Fellow of Wadham College. He is renowned for his work in mathematical physics, in particular his contributions to general relativity and cosmology. He is also a recreational mathematician and philosopher.
Francis Perrin (1901-1992): French physicist, co-establisher of the possibility of nuclear chain reactions and nuclear energy production.
Henri Poincaré (1854-1912): French mathematician, theoretical physicist, engineer, and philosopher of science. He is often described as a polymath, and in mathematics as The Last Universalist, since he excelled in all fields of the discipline as it existed during his lifetime.
Carl Rogers (1902-1987): American psychologist and among the founders of the humanistic approach to psychology. Rogers is widely considered to be one of the founding fathers of psychotherapy research and was honored for his pioneering research with the Award for Distinguished Scientific Contributions by the American Psychological Association in 1956.
Oliver Sacks (1933-2015): United States-based British neurologist, who has written popular books about his patients, the most famous of which is Awakenings.
Carl Sagan (1934-1996): American astronomer and astrochemist, a highly successful popularizer of astronomy, astrophysics, and other natural sciences, and pioneer of exobiology and promoter of the SETI. Although Sagan has been identified as an atheist according to some definitions, he rejected the label, stating "An atheist has to know a lot more than I know." He was an agnostic who, while maintaining that the idea of a creator of the universe was difficult to disprove, nevertheless disbelieved in God's existence, pending sufficient evidence.
Dennis W. Sciama (1926-1999): British physicist who played a major role in developing British physics after the Second World War. His most significant work was in general relativity, with and without quantum theory, and black holes. He helped revitalize the classical relativistic alternative to general relativity known as Einstein-Cartan gravity. He is considered one of the fathers of modern cosmology.
Claude Shannon (1916-2001): American electrical engineer and mathematician, has been called "the father of information theory", and was the founder of practical digital circuit design theory.
William James Sidis (1898-1944): American mathematician, cosmologist, inventor, linguist, historian and child prodigy.
Boris Sidis (1867-1923): Russian American psychologist, physician, psychiatrist, and philosopher of education. Sidis founded the New York State Psychopathic Institute and the Journal of Abnormal Psychology. He was the father of child prodigy William James Sidis.
Herbert A. Simon (1916-2001): American Nobel laureate, was a political scientist, economist, sociologist, psychologist, computer scientist, and Richard King Mellon Professor--most notably at Carnegie Mellon University--whose research ranged across the fields of cognitive psychology, cognitive science, computer science, public administration, economics, management, philosophy of science, sociology, and political science, unified by studies of decision-making.
John Maynard Smith (1920-2004): British theoretical evolutionary biologist and geneticist. Maynard Smith was instrumental in the application of game theory to evolution and theorised on other problems such as the evolution of sex and signalling theory.
Eleazar Sukenik (1889-1953): Israeli archaeologist and professor of Hebrew University in Jerusalem, undertaking excavations in Jerusalem, and recognising the importance of the Dead Sea Scrolls to Israel.
Eugene Wigner (1902-1995): Hungarian-American theoretical physicist, engineer and mathematician. He received half of the Nobel Prize in Physics in 1963 "for his contributions to the theory of the atomic nucleus and the elementary particles, particularly through the discovery and application of fundamental symmetry principles".
Konrad Zuse (1910-1995): German civil engineer, inventor and computer pioneer. His greatest achievement was the world's first programmable computer; the functional program-controlled Turing-completeZ3 became operational in May 1941. He is regarded as one the inventors of the modern computer.
^Scott Aaronson (January 16, 2007). "Long-awaited God post". Shtetl-Optimized - The Blog of Scott Aaronson. Retrieved 2013. If you'd asked, I would've told you that I, like yourself, am what most people would call a disbelieving atheist infidel heretic.
^Joseph McCabe (1945). A Biographical Dictionary of Ancient, Medieval, and Modern Freethinkers. Haldeman-Julius Publications. Retrieved 2013. He was not only a distinguished German physicist and one of the most famous inventors on the staff at the Zeiss optical works at Jena but a notable social reformer, By a generous scheme of profit-sharing he virtually handed over the great Zeiss enterprise to the workers. Abbe was an intimate friend of Haeckel and shared his atheism (or Monism). Leonard Abbot says in his life of Ferrer that Abbe had "just the same ideas and aims as Ferrer."
^Ajzenberg-Selove, Fay. A Matter of Choices: Memoirs of a Female Physicist. New Brunswick, NJ: Rutgers UP, 1994. Print. "I explained carefully to Louis that I was a Jew and an atheist..."
^"Prominent Russians: Zhores Alferov". RT.com. Retrieved 2012. In public life the scientist is a strong supporter of communism, an atheist strongly objecting to advancement of religious education in Russia, and proponent of science and knowledge as the means to see a better future.
^Willem B. Drees (1990). Beyond the Big Bang: Quantum Cosmologies and God. Open Court Publishing. pp. 22-24. ISBN9780812691184.
^"Sometime after this, Hannes Alfvén was brought to the presence of Prime Minister Ben-Gurion. The latter was curious about this young Swedish scientist who was being much talked about. After a good chat, Ben Gurion came right to the point: "Do you believe in God?" Now, Hannes Alfvén was not quite prepared for this. So he considered his answer for a few brief seconds. But Ben-Gurion took his silence to be a "No." So he said: "Better scientist than you believes in God."" As told by Hannes Alfvén to Asoka Mendis, Hannes Alfvén Birth Centennial.
^"Alfven dismissed in his address religion as a "myth," and passionately criticized the big-bang theory for being dogmatic and violating basic standards of science, to be no less mythical than religion." Helge Kragh, Matter and Spirit in the Universe: Scientific and Religious Preludes to Modern Cosmology (2004), page 252.
^Philip W. Anderson (2011). "Imaginary Friend, Who Art in Heaven". More and Different: Notes from a Thoughtful Curmudgeon. World Scientific. p. 177. ISBN9789814350129. We atheists can, as he does, argue that, with the modern revolution in attitudes toward homosexuals, we have become the only group that may not reveal itself in normal social discourse.
^"The same Arago who spent his time criticizing unfounded myths now peddled them. Arago the atheist now spoke of souls." Theresa Levitt, The shadow of enlightenment: optical and political transparency in France, 1789-1848, page 105.
^Gordon Stein (1988). The encyclopedia of unbelief. 1. Prometheus Books. p. 594. ISBN9780879753078. Svante Arrhenius (I859-I927), recipient of the Nobel Prize in chemistry (I903), was a declared atheist and the author of The Evolution of the Worlds and other works on cosmic physics.
^When asked by Rod Liddle in the documentary The Trouble with Atheism "Give me your views on the existence, or otherwise, of God", Peter Atkins replied "Well it's fairly straightforward: there isn't one. And there's no evidence for one, no reason to believe that there is one, and so I don't believe that there is one. And I think that it is rather foolish that people do think that there is one."The Trouble with Atheism, UK Channel 4 TV
^"In religious matters he was an atheist." A.G. MacGregor: "Bailey, Edward Battersby", Complete Dictionary of Scientific Biography Vol. 1 p. 393. Detroit: Charles Scribner's Sons, 2008.
^Noel G. Charlton (2008). Understanding Gregory Bateson: mind, beauty, and the sacred earth. SUNY Press. p. 29. ISBN9780791474525. This was to be the last large-scale work of lifelong atheist Bateson, seeking to understand the meaning of the sacred.
^"A confirmed agnostic, he [Bateson] was converted to atheism after attending a dinner where he tried to converse with a woman who was a creationist. "For many years what had been good enough for Darwin was good enough for me. Not long after that dreadful dinner, Richard Dawkins wrote to me to ask whether I would publicly affirm my atheism. I could see no reason why not." " Lewis Smith, 'Science has second thoughts about life', The Times (London), January 1, 2008, Pg. 24.
^"William Bateson was a very militant atheist and a very bitter man, I fancy. Knowing that I was interested in biology, they invited me when I was still a school girl to go down and see the experimental garden. I remarked to him what I thought then, and still think, that doing research must be the most wonderful thing in the world and he snapped at me that it wasn't wonderful at all, it was tedious, disheartening, annoying and anyhow you didn't need an experimental garden to do research." Interview with Dr. Cecilia Gaposchkin by Owen Gingerich, March 5, 1968.
^George Beadle, An Uncommon Farmer: The Emergence of Genetics in the 20th Century. CSHL Press. 2003. p. 273. ISBN9780879696887. Beadle's views on this occasion were somewhat more tempered than David's characterization of him as a "vehement atheist," and from his earliest days "intolerant of religion and other forms of superstition.
^John Ellis, D. Amati (2000). "Biographical notes on John Bell". Quantum Reflections. Cambridge University Press. p. xi. ISBN9780521630085. Retrieved 2017. By now, he was also a 'Protestant Atheist', which he remained all his life.
^Andrew Whitaker; Mary Bell; Shan Gao (Sep 19, 2016). "1 - John Bell - The Irish Connection". Quantum Nonlocality and Reality: 50 Years of Bell's Theorem. Cambridge University Press. p. 8. ISBN9781107104341. John Bell was certainly not interested in Protestantism as such - his wife Mary  has reported that he was an atheist most of his life.
^"I am so sorry to hear of Asher's passing. I will miss his scientific insight and advice, but even more his humor and stuborn integrity. I remember when one of his colleagues complained about Asher's always rejecting his manuscript when they were sent to him to referee. Asher said in effect, "You should thank me. I am only trying to protect your reputation." He often pretended to consult me, a fellow atheist, on matters of religious protocol. As we waited in line to eat the hors d'oeuvres at a conference in Evanston, he said, "There is a prayer Jews traditionally say when they do something new that they have never done before. I am about to eat a new kind of non-Kosher food. Do you think I should say the prayer?" My wife and grown children, who are visiting us this new year, and remember Asher from when we all lived in Cambridge 20 years ago, join me in sending you our condolences for this sudden loss of an irrepressible and irreplaceable person. Please convey our feelings especially to your mother at this difficult time. " Charles H. Bennett's letter written to the family of Israeli physicist, Asher Peres, A selection of the many letters of condolence sent to the Peres family during January 2005 Archived 2011-11-26 at the Wayback Machine..
^"The Bernals were originally Sephardic Jews who came to Ireland in 1840 from Spain via Amsterdam and London. They converted to Catholicism and John was Jesuit-educated. John enthusiastically supported the Easter Rising and, as a boy, he organised a Society for Perpetual Adoration. He moved away from religion as an adult, becoming an atheist." William Reville, John Desmond Bernal - The Sage.
^Robert K. Wilcox (2010). The Truth About the Shroud of Turin: Solving the Mystery. Regnery Gateway. p. 23. ISBN9781596986008. In 1902, Marcellin P. Berthelot, often called the founder of modern organic chemistry, was one of France's most celebrated scientists--if not the world's. He was permanent secretary of the French Academy, having succeeded the giant Louis Pasteur, the renowned microbiologist. Unlike Delage, an agnostic, Berthelot was an atheist--and militantly so.
^Thomas de Wesselow (2012). The Sign: The Shroud of Turin and the Secret of the Resurrection. Penguin. ISBN9781101588550. Although Delage made it clear that he did not regard Jesus as the resurrected Son of God, his paper upset the atheist members of the Academy, including its secretary, Marcellin Berthelot, who prevented its full publication in the Academy's bulletin.
^ ab"Napoleon replies: "How comes it, then, that Laplace was an atheist? At the Institute neither he nor Monge, nor Berthollet, nor Lagrange believed in God. But they did not like to say so." Baron Gaspard Gourgaud, Talks of Napoleon at St. Helena with General Baron Gourgaud (1904), page 274.
^Horgan, J. (1992) Profile: Hans A. Bethe - Illuminator of the Stars, Scientific American267(4), 32-40.
^Denis Brian (2001). The Voice Of Genius: Conversations With Nobel Scientists And Other Luminaries. Basic Books. p. 117. ISBN9780738204475. Bethe: "I am an atheist."
^Larry Hannant (1998). The Politics of Passion: Norman Bethune's Writing and Art. University of Toronto Press. ISBN978-0-8020-0907-4. Bethune was a communist and an atheist with a healthy contempt for his evangelical father.
^"The grandson of a vicar on his father's side, Blackett respected religious observances that were established social customs, but described himself as agnostic or atheist." Mary Jo Nye: "Blackett, Patrick Maynard Stuart." Complete Dictionary of Scientific Biography, Vol. 19 p. 293. Detroit: Charles Scribner's Sons, 2008.
^Clarke, Peter. All in the Mind?: Does Neuroscience Challenge Faith? N.p.: Lion, 2015. Print. "Blakemore is indeed an atheist..."
^Simmons, John (1996). The Scientific 100: a rankings of the most influential scientists, past and present. Carol Publishing Group. p. 16. ISBN978-0-8065-1749-0. His mother was warm and intelligent, and his father, as Bohr himself later recalled, recognized "that something was expected of me." The family was not at all devout, and Bohr became an atheist who regarded religious thought as harmful and misguided.
^J. Faye; H. Folse, eds. (2010). Niels Bohr and Contemporary Philosophy. Springer. p. 88. ISBN9789048142996. Planck was religious and had a firm belief in God; Bohr was not, but his objection to Planck's view had no anti-religious motive.
^Ray Spangenburg; Diane Kit Moser (2008). Niels Bohr: Atomic Theorist (2 ed.). Infobase Publishing. p. 37. ISBN9780816061785. Niels had quietly resigned his membership in the Lutheran Church the previous April. Although he had sought out religion as a child, by the time of their marriage he no longer "was taken" by it, as he put it. "And for me it was exactly the same," Margrethe later explained. "[Interest in religion] disappeared completely," although at the time of their wedding, she was still a member of the Lutheran Church. (Niels's parents were also married in a civil, not a religious, ceremony, and Harald also resigned his membership in the Lutheran Church just before his wedding, a few years later.)
^Science and Religion in Dialogue, Two Volume Set. John Wiley & Sons. p. 416. ISBN9781405189217. On the other hand Bohr wrote of his admiration for the writing and presentation of Kierkegaard - at the same time stating he could not accept some of it. Part of this may have followed from Kierkegaard being a very avowed, yet rather circuitous proponent of a costly Christian faith, while after a youth of confirming faith Bohr himself was a non-believer.
^Larry Witham (2006). The Measure of God: History's Greatest Minds Wrestle with Reconciling Science and Religion. HarperCollins. pp. 138-139. ISBN9780060858339. "Bohr's atheism, the counterpiece of Einstein's monotheism, ... was more affined to traditional Far Eastern philosophy," according to Stent. ...The young Bohr thus lived in two worlds, but mostly the cultural Christianity of the Danish middle class. As a young man, he had read Søren Kierkegaard, a fellow Dane and a Christian existentialist from the nineteenth century, with some enthusiasm. But he finally faced a religious crisis, and by the time he went to England to study physics, the idea of God had lost its appeal. The aim of life was happiness, he wrote his fiancée, making it impossible "that a person must beg from and bargain with fancied powers infinitely stronger than himself." ... In his only published paper on the topic of religion, Bohr spoke not of deities and doctrines but of psychological experience.
^Gunther S. Stent; Balazs Hargittai; István Hargittai (2005). Candid Science V: Conversations with Famous Scientists. Imperial College Press. p. 518. ISBN9781860945052. Gunther S. Stent: "Niels Bohr was one of the few five-star scientists who really was an atheist -- and not merely paying lip service to atheism."
^John L. Heilbron; Finn Aaserud (2013). Love, Literature and the Quantum Atom: Niels Bohr's 1913 Trilogy Revisited. Oxford University Press. pp. 159-160. ISBN9780191669736. A statement about religion in the loose notes on Kierkegaard may throw light on the notion of wildness that appears in many of Bohr's letters. "I, who do not feel in any way united with, and even less, bound to a God, and therefore am also much poorer [than Kierkegaard], would say that the good [is] the overall lofty goal, as only by being good [can one] judge according to worth and right."
^Finn Aaserud; John L. Heilbron (2013). "Part 2. Nascent Science". Love, Literature and the Quantum Atom: Niels Bohr's 1913 Trilogy Revisited. Oxford University Press. p. 110. ISBN9780199680283. Bohr's sort of humor, use of parables and stories, tolerance, dependence on family, feelings of indebtedness, obligation, and guilt, and his sense of responsibility for science, community, and, ultimately, humankind in general, are common traits of the Jewish intellectual. So too is a well-fortified atheism. Bohr ended with no religious belief and a dislike of all religions that claimed to base their teachings on revelations.
^"Since his childhood in Vienna Bondi had been an atheist, developing from an early age a view on religion that associated it with repression and intolerance. This view, which he shared with Hoyle, never left him. On several occasions he spoke out on behalf of freethinking, so-called, and became early on active in British atheist or "humanist" circles. From 1982 to 1999, he was president of the British Humanist Association, and he also served as president of the Rationalist Press Association of United Kingdom." Helge Kragh: "Bondi, Hermann", Complete Dictionary of Scientific Biography Vol. 19 p. 343. Detroit: Charles Scribner's Sons, 2008. Accessed via Gale Virtual Reference LibraryArchived 2008-05-27 at the Wayback Machine. April 29, 2008.
^In a letter to the Guardian, Jane Wynne Willson, Vice-President of the British Humanist Association, added to his obituary: "Also president of the Rationalist Press Association from 1982 until his death, and with a particular interest in Indian rationalism, Hermann was a strong supporter of the Atheist Centre in Andhra Pradesh. He and his wife Christine visited the centre a number of times, and the hall in the science museum there bears his name. When presented with a prestigious international award, he divided a large sum of money between the Atheist Centre and women's health projects in Mumbai." Obituary letter: Hermann Bondi, Guardian, September 23, 2005 (accessed April 29, 2008).
^István Hargittai; Magdolna Hargittai (2006-10-23). Candid Science VI: More Conversations with Famous Scientists. Books.google.com. p. 32. Retrieved 2016-12-01.
^"...he always remained true to his own concepts and ideals and did not dissimulate. His open designation of himself as "atheist" in "Who's Who in America" and his opposition to the invasion of the Soviet Union by the Allies..." H J Muller, 'Dr. Calvin B. Bridges', Nature 143, 191-192 (04 Feb 1939).
^"Percy Williams Bridgman". NNDB.com. Retrieved 2012. He was raised in the Congregational Church, but faith in God clashed with his well-known analytical nature and he told his family as a young man that he could not in good conscience become a church member.
^Maila L. Walter (1990). Science and Cultural Crisis: An Intellectual Biography of Percy Williams Bridgman (1882-1961). Stanford University Press. pp. 14-15. ISBN978-0-8047-1796-0. Raymond Bridgman was extremely disappointed with his son's rejection of his religious views. Near the end of his life, however, he offered a conciliatory interpretation that allowed him to accept Percy's commitment to honesty and integrity as a moral equivalent to religion.
^Ray Monk (2013). Robert Oppenheimer: A Life Inside the Center. Random House LLC. ISBN9780385504133. In many ways they were opposites; Kemble, the theorist, was a devout Christian, while Bridgman, the experimentalist, was a strident atheist.
^"Paul Broca (1824-80)". sciencemuseum.org.uk. Retrieved 2012. He was a left-wing atheist who argued against African enslavement.
^Evans, James; Thorndike, Alan S. (2007). Quantum Mechanics at the Crossroads: New Perspectives From History, Philosophy And Physics. Springer. p. 71. ISBN9783540326632. Asked to join Le Conseil de l'Union Catholique des Scientifiques Français, Louis declined because, he said, he had ceased the religious practices of his youth.
^Kimball, John (2015). Physics Curiosities, Oddities, and Novelties. CRC Press. p. 323. ISBN978-1-4665-7636-0.
^"Although in her youth she had shared her father's Zionist sympathies, she was not otherwise involved in Jewish affairs and was by conviction an atheist." 'BRUNSWICK, Ruth Jane Mack (Feb. 17, 1897-Jan. 24, 1946)' in Notable American Women: 1607-1950. Retrieved August 01, 2008, from Credo Reference
^"College Roll: Burnet, Sir Frank Macfarlane." RACP: College Roll. N.p., n.d. Web. 07 Jan. 2017. "He...developed a fairly aggressive atheism."
^Cailliau, Robert. "Atheism". www.cailliau.org. As Richard Dawkins points out, I have no obligation to explain why I am an atheist, it's for those who believe in a god to supply evidence. Atheism, religion, science and ethics are linked: Religion provides a simple world view based on the existence of one or more gods. Gods are super-beings who are unscrutable, far superior to humans and endowed with supernatural powers. Such a world view starts from the axiom that humans will not be able to understand the world around them. There is no further argument possible: one lives "by the book".
^Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge University Press. p. 310. ISBN9780521842709. "Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including...Raymond B. Cattell..."
^Andrew Brown (1997). The neutron and the bomb: a biography of Sir James Chadwick. Oxford University Press. p. 362. ISBN9780198539926. He was a lifelong atheist and felt no need to develop religious faith as he approached the end of his life.
^Charpak, Georges, and Henri Broch. Debunked!: ESP, telekinesis, and other pseudoscience. Baltimore, MD: Johns Hopkins U Press, 2004. Print.
^Chertok, B. E. Rockets and people. Washington, D.C.: NASA, 2005. Print. "I have always considered myself a diehard atheist and materialist..."
^John Snygg (2011). A New Approach to Differential Geometry Using Clifford's Geometric Algebra. Springer. p. 111. ISBN9780817682828. However, the dogmatic position of the Anglican Church against Darwin's theory of evolution induced him to reexamine his beliefs. He soon evolved into an agnostic and then an atheist.
^Gal Beckerman (January 26, 2011). "Creator of Neutron Bomb Leaves an Explosive Legacy". Forward Association, Inc. As for his own Jewish identity, Cohen was an avowed atheist who was cremated after he died, against Jewish tradition. But still he was proud of being Jewish, his daughter said, and even had a kind of "arrogant attitude" about Jewish intelligence.
^"Conway propped up the pillow behind his head and grinned. "I like showing off. When I make a new discovery, and I really like telling people about it. I guess I'm not so much a mathematician as a teacher. In America, kids aren't supposed to like mathematics. It's so sad.' Conway sat up suddenly. 'Most people think that mathematics is cold. But it's not at all! For me, the whole damn thing is sensual and exciting. I like what it looks like, and I get a hell of a lot more pleasure out of math than most people do out of art!' He relaxed slightly, and he lowered his voice. 'I feel like an artist. I like beautiful things - they're there already; man doesn't have to create it. I don't believe in God, but I believe that nature is unbelievably subtle and clever. In physics, for instance, the real answer to a problem is usually so subtle and surprising that it wasn't even considered in the first place. That the speed of light is a constant - impossible! Nobody even thought about it. And quantum mechanics is even worse, but it's so beautiful, and it works!"", John Horton Conway in an interview with Charles Seife, The Sciences (1994).
^Kroto, Harold (2015). "Sir John Cornforth ('Kappa'): Some Personal Recollections". Australian Journal of Chemistry. 68 (4): 697-698. doi:10.1071/CH14601.
^"Yet they [the NCSE] can afford to ignore us because, in the end, where else can we atheists go for support against creationists? [...] Am I grousing because, as an atheist and a non-accommodationist, my views are simply ignored by the NAS and NCSE? Not at all. I don't want these organizations to espouse or include my viewpoint. I want religion and atheism left completely out of all the official discourse of scientific societies and organizations that promote evolution." Jerry Coyne, 'Truckling to the Faithful: A Spoonful of Jesus Helps Darwin Go Down', April 22, 2009 (accessed 23 April 2009).
^Francis Crick, What Mad Pursuit: a Personal View of Scientific Discovery, Basic Books reprint edition, 1990, ISBN0-465-09138-5, p. 145.
^"Instead, it is interlaced with descriptions of Crick's vacations, parties and assertions of atheism -- occasionally colorful stuff that drains the intellectual drama from the codebreaking."Genome Human
^"There is Crick the mentor, Crick the atheist, Crick the free-thinker, and Crick the playful."Entertaining Dr Crick
^"George Washington Crile". The Educational Broadcasting Corporation. 2002. Retrieved 2012. Although both parents were English Lutherans, Crile, after reading Paine, Ingersoll, and Voltaire in his college years, became a lifelong atheist, devoted to the concept of intellectual freedom.
^Jonathan Israel (2011). Democratic Enlightenment: Philosophy, Revolution, and Human Rights 1750-1790. Oxford University Press. p. 115. ISBN978-0-19-954820-0. D'Alembert, though privately an atheist and materialist, presented the respectable public face of 'la philosophie' in the French capital while remaining henceforth uninterruptedly aligned with Voltaire.
^James E. Force; Richard Henry Popkin (1990). James E. Force; Richard Henry Popkin, eds. Essays on the Context, Nature, and Influence of Isaac Newton's Theology. Springer. p. 167. ISBN9780792305835. Unlike the French and English deists, and unlike the scientific atheists such as Diderot, d'Alembert, and d'Holbach,...
^"She advised him that he risked being called up, and suggested an unusual way to avoid the draft - by becoming a priest, one of the categories exempt from military service. Dalton discovered a little-known religious group called the Universal Life Church of California which for $25 would "ordain" anyone. He duly sent off a cheque and within days was delighted to learn that he was now a bona fide Minister of Religion. It became a running joke and his friends frequently addressed letters to the Reverend Howard Dalton; as a life-long atheist, he particularly relished the irony of his new title." 'Obituary of Professor Sir Howard Dalton, Microbiologist who became Defra's Chief Scientific Adviser just after the foot-and-mouth outbreak', Daily Telegraph January 15, 2008, Pg. 25.
^Dawkins identifies himself as an atheist in his article "A Challenge to Atheists: Come Out of the Closet," Free Inquiry, Summer 2002. Excerpt reprinted at Positiveatheism.orgArchived 2008-05-09 at the Wayback Machine.
^John Beloff (1997). Parapsychology: A Concise History. Palgrave Macmillan. p. 47. ISBN9780312173760. "He seems an unlikely convert considering that his atheistic views had debarred him from a position at Oxford or Cambridge but his involvement with spiritualism was partly due to his wife, Sophia."
^"There is a word in our language with which I shall not confuse this subject, both on account of the dishonourable use which is frequently made of it, as an imputation thrown by one sect upon another, and of the variety of significations attached to it. I shall use the world Anti-Deism to signify the opinion that there does not exist a Creator who made and sustains the Universe." Augustus De Morgan, An essay on probabilities: and on their application to life contingencies and insurance offices (1838), page 22.
^Memoir of Augustus De Morgan. Longmans, Green, and Company. 1882. p. 393. "So you called me an atheist vagabond, fancying that Voltaire was an atheist : he was, in fact, theistic to bigotry, and anti-revolutionist to the same extent."
^"Denjoy was an atheist, but tolerant of others' religious views; he was very interested in philosophical, psychological, and social issues." "Denjoy, Arnaud", Complete Dictionary of Scientific Biography Vol. 17, p.219. Detroit: Charles Scribner's Sons, 2008.
^"First of all, I do not believe in the supernatural, so I take it for granted that consciousness has a material explanation. I also do not believe in insoluble problems, therefore I believe that this explanation is accessible in principle to reason, and that one day we will understand consciousness just as we today understand what life is, whereas once this was a deep mystery." David Deutsch in an interview with Philosophy Now magazine, Philosophy Now, December/January 2001 issue.
^Werner Heisenberg recollects a friendly conversation among young participants at the 1927 Solvay Conference about Einstein's and Planck's views on religion. Wolfgang Pauli, Heisenberg and Dirac took part in it. Among other things, Dirac said: "I cannot understand why we idle discussing religion. If we are honest -- and as scientists honesty is our precise duty -- we cannot help but admit that any religion is a pack of false statements, deprived of any real foundation. The very idea of God is a product of human imagination.[...] I do not recognize any religious myth, at least because they contradict one another.[...]" Pauli jokingly said: "Well, I'd say that also our friend Dirac has got a religion and the first commandment of this religion is: God does not exist and Paul Dirac is his prophet." Physics and Beyond: Encounters and Conversations. New York: Harper & Row. ISBN0-06-131622-9.
^ ab"... I [Pauling] am not, however, militant in my atheism. The great English theoretical physicist Paul Dirac is a militant atheist. I suppose he is interested in arguing about the existence of God. I am not. It was once quipped that there is no God and Dirac is his prophet." Linus Pauling & Daisaku Ikeda (1992). A Lifeling Quest for Peace: A Dialogue. Jones & Bartlett. p. 22. ISBN0-86720-277-7.
^Helge Kragh (1990). Dirac: A Scientific Biography. Cambridge University Press. pp. 256-257. ISBN9780521380898.
^Sara Lippincott (August 30, 2009). "The Strangest Man: The Hidden Life of Paul Dirac, Mystic of the Atom' by Graham Farmelo". Los Angeles Times. Retrieved 2012. Dirac was contemptuous of philosophy and, as many scientists do, professed atheism. But it was a narrow sort, mainly dismissive of religious orthodoxy. In notes he wrote in 1933, he embraces another creed: "[T]his article of faith is that the human race will continue to live for ever and will develop and progress without limit . . . Living is worthwhile if one can contribute in some small way to this endless chain of progress."
^Helen Brown (23 Jan 2009). "The Strangest Man: the Hidden Life of Paul Dirac by Graham Farmelo". The Telegraph. Retrieved 2012. Dirac's story ends with a whimper. As a young man he had joked that physicists were all washed up by 30 and as he aged his powers waned. The Cambridge physics department took away his parking space and an outraged Manci insisted he take up a fellowship at Florida State University. He died in 1984, aged 82. An atheist, he was buried under a gravestone chosen by Manci. It read "because God said it should be so".
^H. B. G. Casimir (2010). Haphazard Reality: Half a Century of Science. Amsterdam University Press. p. 151. ISBN9789089642004. Kramers was certainly not a dogmatic atheist like, for instance, Dirac in his younger years, whose attitude was summed up by Pauli in one famous sentence: "Our friend Dirac has a religion; and the main tenet of that religion is: 'There is no God and Dirac was his prophet.
^"Carl Djerassi: The Steroid King." Carl Djerassi: The Steroid King. N.p., n.d. Web. 01 Oct. 2016. His parents were both Jewish, but although young Carl was bar mitzvahed, the family was not religiously observant. He characterizes himself as a "Jewish atheist."
^Michel Meulders (2010). "5: Helmholtz and the Understanding of Nature". In Laurence Garey. Helmholtz: From Enlightenment to Neuroscience. MIT Press. p. 74. ISBN9780262014489. Du Bois-Reymond was a self-proclaimed atheist but more through intimate conviction than logical necessity.
^Ronald Clark (2011). Einstein: The Life and Times. Bloomsbury Publishing. ISBN9781448202706. That Einstein's attitude was the result more of muddle than agnostic scruple seems clear from a letter which he wrote less than two years later when Paul Ehrenfest ruled himself out from becoming Einstein's successor by roundly declaring himself an atheist.
^Thomas Levenson (2004). Einstein in Berlin. Random House of Canada. p. 172. ISBN9780553378443. The man he had hoped would succeed him in Prague, Paul Ehrenfest, refiased to compromise his true atheist's principles. Einstein scolded him. "Your refusal to acknowledge a religious affiliation" was just this side of "willful stupidity," he assured him, with the benefit of recent experience. Once he became a professor Ehrenfest could revert to unbelief.
^Albert Einstein's "God Letter" fetches US $2,400,000 at Christie's New York auction house on 4 December 2018 
^Colm Mulcahy (2013-03-26). "Centenary of Mathematician Paul Erd?s - Source of Bacon Number Concept". Huffington Post. Retrieved 2013. In his own words, "I'm not qualified to say whether or not God exists. I kind of doubt He does. Nevertheless, I'm always saying that the SF has this transfinite Book that contains the best proofs of all mathematical theorems, proofs that are elegant and perfect...You don't have to believe in God, but you should believe in the Book." (SF was his tongue- in-cheek reference to God as "the Supreme Fascist").
^"Everett was a life-long atheist, but he did not let that stand in his way as St. John's was well-regarded academically and socially." Peter Byrne, The Many Worlds of Hugh Everett III: Multiple Universes, Mutual Assured Destruction, and the Meltdown of a Nuclear Family (2010), page 29.
^Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge University Press. p. 310. ISBN9780521842709. Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including...Hans Jürgen Eysenck...
^"The study of medicine also contributed to a loss of religious faith and to becoming atheist." Michael Heidelberger, Nature from within: Gustav Theodor Fechner and his psychophysical worldview, page 21.
^"Festinger, a professed atheist, was an original thinker and a restless, highly motivated individual with (in his words) "little tolerance for boredom". " Franz Samelson: "Festinger, Leon", American National Biography Online, Feb. 2000 (accessed April 28, 2008) .
^Denis Brian (2008). The Voice of Genius: Conversations with Nobel Scientists and Other Luminaries. Basic Books. p. 49. ISBN9780465011391. Interviewer: Do you call yourself an agnostic or an atheist? Feynman: An atheist. Agnostic for me would be trying to weasel out and sound a little nicer than I am about this.
^"Having abandoned the tenets of Judaism at 13, he never wavered in his gentle atheism, nor in his determination to stay away from matters about which he had opinions but no expertise." John Morrish reviewing the collection of Feynman's letters Don't You Have Time to Think?, "Particle Physics: The Route to Pop Stardom", Independent on Sunday (London), July 24, 2005, p. 21.
^"His Methodist upbringing soon turned into a thoroughgoing humanistic atheism. This freed him for the sympathetic study of exotic religions, and for discussions of the role of faith in the anthropologist's own perceptions. He tended to feel a sort of good-natured intolerance of the religious beliefs of his friends and colleagues." Obituary: Professor Sir Raymond Firth, The Times (London), February 26, 2002.
^"James Franck was born in Hamburg, the son of a Jewish banker. ...As he said, science was his God and nature his religion. He did not insist that his daughters attend religious instruction classes (Religionsunterricht) in school. But he was very proud of his Jewish heritage..." David Nachmansohn, German-Jewish pioneers in science, 1900-1933: highlights in atomic physics, chemistry, and biochemistry, page 62.
^"[Freud and Jung] were close for several years, but Jung's ambition, and his growing commitment to religion and mysticism -- most unwelcome to Freud, an aggressive atheist -- finally drove them apart." Sigmund Freud, by Peter Gay, The TIME 100: The Most Important People of the Century.
^ANDERSON: "What, uh, one thing I'm fascinated with is, of course, George Gamow left the university in '59 , and Edward Teller had left in 1946  and went to the University of Chicago. But do you have any recollections of maybe some of the, anything between Dr. Marvin and Dr. Gamow, as far as, just before he left and went to Colorado?" NAESER: "Ah, no, I don't know of any. I know Gamow made no, never did hide the fact that he was an atheist, but whether that came into the picture, I don't know. But the story around the university was that Gamow and Mrs. Gamow were divorced, but they were in the same social circles some of the time, he thought it was better to get out of Washington. That's why he went to Ohio State." The George Washington University and Foggy Bottom Historical Encyclopedia, Gamow, George and Edward TellerArchived 2010-06-13 at the Wayback Machine., October 23, 1996.
^Grote Reber. "The Big Bang Is Bunk"(PDF). 21st Century Science Associates. p. 44. Retrieved 2012. After the initial mathematical work on relativity the ory had been done, the Big Bang theory itself was invented by a Belgian priest, Georges lemaitre, im proved upon by an avowed atheist, George Gamow, and is now all but universally accepted by those who hold advanced degrees in astronomy and the physical sciences, despite its obvious absurdity.
^Jane Gregory (2005). "Fighting for space". Fred Hoyle's Universe. Oxford University Press. p. 71. ISBN9780191578465. Gamow was, like Hoyle, an atheist, but he was familiar with organized religion: his grandfather was the Metropolitan, the senior bishop, of Odessa Cathedral.
^Ramesh Chopra (2005). Academic Dictionary Of Philosophy. Gyan Books. p. 143. ISBN9788182052246. Renowned French chemist. He was one of the greatest chemists in Europe at the time. He made innumerable discoveries in the science, and even the restored royalty made him a Peer of France, although he worked politically with the anti-clericals. He was closely associated with Arago and shared his atheism.
^Giaever, Ivar (November 2016). "I Am The Smartest Man I Know": A Nobel Laureate's Difficult Journey. World Scientific. ISBN978-981-3109-17-9.
^Paolo Mazzarello; Henry A. Buchtel; Aldo Badiani (1999). The hidden structure: a scientific biography of Camillo Golgi. Oxford University Press. p. 34. ISBN978-0-19-852444-1. It was probably during this period that Golgi became agnostic (or even frankly atheistic), remaining for the rest of his life completely alien to the religious experience.
^Rapport, Richard L. Nerve Endings: The Discovery of the Synapse. New York: W.W. Norton, 2005. Print.
^Krauss, Lawrence Maxwell. Hiding in the Mirror: The Quest for Alternate Realities, from Plato to String Theory (by Way of Alice in Wonderland, Einstein, and the Twilight Zone). New York: Penguin, 2006. Print.
^Shaposhnikova, T. O. (1999). Jacques Hadamard: A Universal Mathematician. American Mathematical Soc. pp. 33-34. ISBN978-0-8218-1923-4. In 1924, Hadamard recounted his meetings with Hermite: "...When Hermite loved to direct to me remarks such as: "He who strays from the paths traced by Providence crashes." These were the words of a profoundly religious man, but an atheist like me understood them very well, especially when he added at other times: "In mathematics, our role is more that of servant than master.""
^"Religions are technologies that are evolved over millennia to do this and many religions are very effective in doing this. I'm an atheist, I don't believe that gods actually exist, but I part company with the New Atheists because I believe that religion is an adaptation that generally works quite well to suppress selfishness, to create moral communities, to help people work together, trust each other and collaborate towards common ends." Jonathan Haidt, Interview with Jonathan Haidt, Vox Popoli November 19, 2007 (accessed April 14, 2008).
^Haldane, J. B. S., Fact and Faith. London: London, Watts & Co., 1934.
^" 'Unequalled stability and sweetness of disposition' are said to have been among his domestic virtues, while in politics and religion he was 'a declared democrat and avowed atheist' (The Times)." Jean Jones: 'Hall, Sir James, of Dunglass, fourth baronet (1761-1832)', Oxford Dictionary of National Biography, Oxford University Press, September 2004; online edition, October 2006 (accessed May 1, 2008).
^Martin, Michael, ed. (2006). The Cambridge Companion to Atheism. Cambridge, UK: Cambridge University Press. p. 310. ISBN978-1-1398-2739-3.
^"It can hardly have been due to any reluctance on Newton's part to becoming too closely involved with Halley, the well-known atheist." Derek Gjertsen, The Newton Handbook (1986), page 250.
^"He and the Bishop of Oxford staged another version of the great debate between Thomas Henry ('Darwin's bulldog') Huxley and Bishop ('Soapy Sam') Wilberforce that followed the publication of Darwin's Origin Of Species. The present Bishop defended the new Darwinian orthodoxy, but Dr Halstead, an atheist, took the line that the former Bishop of Oxford had been quite right to oppose Darwin's thesis. But that too was entirely characteristic. He told me that he was a member of the Athenaeum only because it had a painting of Darwin in the lobby." Tim Radford, 'A passion for dinosaurs: Obituary of Beverly Halstead', The Guardian (London), May 2, 1991.
^"The first Bombe to be delivered was named Agnus by Turing: a joke that atheist Hardy might have made..." Alan Turing -- a Cambridge Scientific Mind, by Andrew Hodges, Cambridge Scientific Minds (Cambridge University Press, 2002) Retrieved July 2, 2007.
"Outside the field of scientific research, he was known for his outspoken atheism: belief in God, he once declared, is not only incompatible with good science, but is "damaging to the wellbeing of the human race." " The Telegraph. 
^"Ernst Mach". Stanford Encyclopedia of Philosophy. May 21, 2008. Retrieved 2012. Hering and Mach were atheists, and disbelieved in a soul, but still accepted the idea that nature had internal direction.
^"Officially, the particle is called the Higgs boson, but its elusive nature and fundamental role in the creation of the universe led a prominent scientist to rename it the God particle. The name has stuck, but makes Higgs wince and raises the hackles of other theorists. "I wish he hadn't done it," he says. "I have to explain to people it was a joke. I'm an atheist, but I have an uneasy feeling that playing around with names like that could be unnecessarily offensive to people who are religious." Ian Sample, 'The God of Small Things', The Guardian, November 17, 2007, Weekend pages, Pg. 44.
^"Mathematics is a presuppositionless science. To found it I do not need God, as does Kronecker, or the assumption of a special faculty of our understanding attuned to the principle of mathematical induction, as does Poincaré, or the primal intuition of Brouwer, or, finally, as do Russell and Whitehead, axioms of infinity, reducibility, or completeness, which in fact are actual, contentual assumptions that cannot be compensated for by consistency proofs." David Hilbert, Die Grundlagen der Mathematik, Hilbert's program, 22C:096, University of Iowa.
^Michael R. Matthews (2009). Science, Worldviews and Education. Springer. p. 129. ISBN9789048127795. As is well known, Hilbert rejected Leopold Kronecker's God for the solution of the problem of the foundations of mathematics.
^Liberato Cardellini: "A final and more personal question: You defined yourself as "an atheist who is moved by religion". Looking at the tenor of your life and the many goals you have achieved, one wonders where your inner force comes from." Roald Hoffmann: "The atheism and the respect for religion come form the same source. I observe that in every culture on Earth, absolutely every one, human beings have constructed religious systems. There is a need in us to try to understand, to see that there is something that unites us spiritually. So scientists who do not respect religion fail in their most basic task--observation. Human beings need the spiritual. The same observation reveals to me a multitude of religious constructions--gods of nature, spirits, the great monotheistic religions. It seems to me there can't be a God or gods; there are just manifestations of a human-constructed spirituality." Liberato Cardellini, Looking for Connections: An Interview with Roald Hoffmann[permanent dead link], page 1634.
^"A reader who has suffered me so far will have realised how much of my mental energy had been hitherto absorbed in a fruitless search for an intellectually compelling rationale to rescue some fragments from the wreckage of my family faith. The mood of liberation I experienced when I finally discarded the last remnant of theism was no less exhilarating than that of Bunyan's Pilgrim when the burden of sin fell from his back. [...] In retrospect, the final steps seem as sudden as they were painless. [...] As I looked upward [at the night sky], I realised that the sole prospect was limitless expanse of unthreatening and impersonal emptiness -- but for unapproachable galaxies -- of a universe without purpose of punishment or reward for a lately arrived animal species, free to make or mar its own destiny without help or hindrance from above." Lancelot Hogben, Lancelot Hogben: Scientific Humanist: An Unauthorised Autobiography, edited by Adrian and Ann Hogben. Merlin Press, 1998.
^Jane Gregory (2005). "Fighting for space". Fred Hoyle's Universe. Oxford University Press. p. 143. ISBN9780191578465. According to Hoyle: "I am an atheist, but as far as blowing up the world in a nuclear war goes, I tell them not to worry."
^"He has worked with monkeys in laboratories and in the wild. He has been a media don, a campaigner against nuclear weapons and the holder of a chair in parapsychological research who was dedicated to debunking even the possibility of telepathy or survival after death. He is an atheist, and the man who suggested to Richard Dawkins the analogy of viruses of the mind for religions; yet nowadays he talks as if spirituality were the thing that makes us human." Andrew Brown interviewing Humphrey, 'A life in science: The human factor', The Guardian, July 29, 2006, Review Pages, Pg. 13.
^"Despite his atheism Huxley could appreciate Teilhard de Chardin's vision of evolution, and like his grandfather T. H. Huxley he believed progress could be described in biological terms." Robert Olby, 'Huxley, Sir Julian Sorell (1887-1975)', Oxford Dictionary of National Biography, Oxford University Press, Sept 2004; online edition, May 2007 (accessed May 2, 2008).
^Siegman, Aron Wolfe, and Stanley Feldstein. Nonverbal Behavior and Communication. Hillsdale, NJ: L. Erlbaum Associates, 1978. Print.
^Thomas Steven Molnar (1980). Theists and Atheists: A Typology of Non-belief. Walter de Gruyter. p. 59. ISBN9789027977885. The biologist Francois Jacob (who shared the Nobel Prize with Jacques Monod) admits that he is an atheist, but he finds, parallel to the material nature of the universe, another aspect -- in man -- which is not reductible to the first.
^"Raised in a completely nonreligious family, Joliot never attended any church and was a thoroughgoing atheist all his life." Perrin, Francis: "Joliot, Frédéric", Complete Dictionary of Scientific Biography Vol. 7 p. 151. Detroit: Charles Scribner's Sons, 2008.
^"It was to her grandfather, a convinced freethinker, that Irène owed her atheism, later politically expressed as anticlericalism." Joliot-Curie, Irène. Complete Dictionary of Scientific Biography. 2008. Encyclopedia.com. 17 Mar. 2012.
^Denis Brian. The Curies: A Biography of the Most Controversial Family in Science. Wiley. p. 389. ISBN9780471273912. There were no prayers: Irene was deeply atheist.
^"Scientists in Britain, where the film will premiere at next month's London Film Festival, with general release in December, dismissed the intelligent design lobby's expropriation of the film. Steve Jones, professor of genetics at University College London and an atheist, said: 'I find it sad that people with intrinsically foolish viewpoints don't recognise this as a naturally beautiful film, but have to attach their absurd social agendas to it.' " David Smith, 'How the penguin's life story inspired the US religious right: Antarctic family values', The Observer, September 18, 2005, News Pages, Pg. 3.
^On the side of the atheists were Steve Jones, professor of genetics at University College London, [...] Jones, meanwhile, revealed that he would "love to believe in God", because it would offer some degree of comfort. But he said he stopped believing in God as a child as soon as he discovered that what he was learning in school biology classes conflicted with the kind of things he had been taught in Sunday school - like dinosaurs and humans walking the earth at the same time." If Darwin has really killed God, when was the funeral?', Guardian Unlimited, 13 May 2009 (accessed 26 May 2009).
^"The Law of Serialitity". Retrieved 2012. The paradox is that he thought of himself as a hard-boiled philosophical materialist. He was also what one may call a devoted atheist; a freemason; a member of the Austrian Socialist Party; and a regular contributor to the Monisticshe Monatshelfe, the monthly published by the German league of Monists.
^"Sam Karlin, mathematician who improved DNA analysis, dies". Stanford Report. January 16, 2008. Retrieved 2012. Karlin was born in Yonova, Poland, in 1924. His family immigrated to Chicago when he was a small child and struggled financially through the Great Depression. He was raised in a strict Orthodox Jewish household but broke with religion in his early teens and remained an atheist for the rest of his life.
^Citi, Sandra; Berg, Douglas E. "Grete Kellenberger-Gujer: Molecular biology research pioneer". Bacteriophage. 6 (2): 1-12. doi:10.1080/21597081.2016.1173168. "Grete became an atheist and relinquished her affiliation to the Church"
^"Kinsey was also shown to be an atheist who loathed religion and its constraints on sex." 'Kinsey' critics ready, Cheryl Wetzstein, The Washington Times. Retrieved February 2, 2007.
^Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge University Press. p. 310. ISBN9780521842709. Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including...Melanie Klein...
^Harold Kroto claims to have four "religions": humanism, atheism, amnesty-internationalism and humourism.
^"In his mythic book The Singularity Is Near, Ray Kurzweil, serial inventor, technology enthusiast, and unabashed atheist, announces: "Evolution moves toward greater complexity, greater elegance, greater knowledge, greater intelligence, greater beauty, greater creativity, and greater levels of subtle attributes such as love. In every monotheistic tradition God is likewise described as all of these qualities, only without any limitation.... So evolution moves inexorably toward this conception of God, although never quite reaching this ideal."" - Kevin Kelly, What Technology Wants (2010).
^Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge University Press. p. 310. ISBN9780521842709. Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including...Jacques Lacan...
^"Napoleon replies: "How comes it, then, that Laplace was an atheist? At the Institute neither he nor Monge, nor Berthollet, nor Lagrange believed in God. But they did not like to say so." Baron Gaspard Gourgaud, Talks of Napoleon at St. Helena with General Baron Gourgaud (1904), page 274.
^"He studied at the Jesuit College in Lyon and at this stage he nearly decided to join the Jesuit Order. In fact it was his parents who encouraged him to continue his education by going to Paris to study law, which he did. It is somewhat ironical that Lalande, who would later become renowned as an atheist, should have come so close to becoming a Jesuit." J J O'Connor and E F Robertson, Joseph-Jérôme Lefrançais de LalandeArchived 2010-07-17 at the Wayback Machine.
^Henry F. Schaefer (2003). Science and Christianity: Conflict Or Coherence?. The Apollos Trust. p. 9. ISBN9780974297507. I present here two examples of notable atheists. The first is Lev Landau, the most brilliant Soviet physicist of the twentieth century.
^"Listed as an atheist in NNDB.com." Lev Landau, NNDB.com
^Pendergrast, Mark. Inside the Outbreaks: The Elite Medical Detectives of the Epidemic Intelligence Service. Boston: Houghton Mifflin Harcourt, 2010. Print. "She knew that her father was an atheist who did not believe in an afterlife..."
^"The Catholic newspaper La Quotidienne [The Daily] announced that Laplace had died in the arms of two curés (priests), implying that he had a proper Catholic end, but this is not credible. To the end, he remained a skeptic, wedded to his deterministic creed and to an uncompromised ethos derived from his vast scientific experience." Roger Hahn, Pierre Simon Laplace, 1749-1827: a determined scientist, page 204.
^"Although an atheist, Le Dantec was always open to religious discussion. [...] Among his philosophical works are L'athéisme (Paris, 1907); " 'Le Dantec, Félix', Complete Dictionary of Scientific Biography. Vol. 8. Detroit: Charles Scribner's Sons, 2008, p. 124.
^Babu Gogineni (July 10, 2012). "It's the Atheist Particle, actually". Postnoon News. Archived from the original on 11 July 2012. Retrieved 2012. Leon Lederman is himself an atheist and he regrets the term, and Peter Higgs who is an atheist too, has expressed his displeasure, but the damage has been done!
^"It is a scene I won't forget in a hurry: Jean-Marie Lehn, French winner of the Nobel prize in chemistry, defending his atheism at a packed public conference at the new Alexandria Library in Egypt." Ehsan Masood, ProspectMagazine.co.uk, Islam's reformers, 22nd July 2006.
^"In these years Leslie was an unsuccessful candidate for the chairs of natural philosophy at the universities of St Andrews and Glasgow respectively. He failed at the former because he was then an extreme whig and an atheist who deplored the Erastianism of many of the Scottish clergy." Jack Morrell, 'Leslie, Sir John (1766-1832)', Oxford Dictionary of National Biography, Oxford University Press, 2004 (accessed May 2, 2008).
^Bardi, Jason (2008). The Fifth Postulate: How Unraveling a Two Thousand Year Old Mystery Unraveled the Universe. John Wiley & Sons. p. 186. ISBN978-0-470-46736-7.
^Rasmussen, Charles, and Rick Tilman. Jacques Loeb: His Science and Social Activism and Their Philosophical Foundations, Volume 229. N.p.: American Philosophical Society, 1998. Print. "An avowed atheist and materialist, he espoused secular humanism..."
^Stout, Harry S., and D. G. Hart. New Directions in American Religious History. New York: Oxford UP, 1997. Print. Loeb was a forthright atheist..."
^"By that time Longuet-Higgins had become a convinced atheist, although he still respected many of the features of the Church of England." John Murrell, 'Higgins, (Hugh) Christopher Longuet- (1923-2004)', Oxford Dictionary of National Biography, online edition, Oxford University Press, January 2008 (accessed May 1, 2008).
^R. S. Cohen; Raymond J. Seeger (1975). Ernst Mach, Physicist and Philosopher. Springer. p. 158. ISBN978-90-277-0016-2. And Mach, in personal conviction, was a socialist and an atheist.
^Gregory Scott Charak (2007). Between Soul and Precision: Ernst Mach's Biological Empiricism and the Social Democratic Philosophy of Science. ProQuest. p. 94. ISBN9780549129738. Both make explicit claims against the pseudo-problems generated by materialism, and although Mach the atheist would have no gripe with "irreligion" per se, as a pacifist and a socialist he was indeed an ardent proponent of "peace.
^Helge Kragh (2004). Matter And Spirit In The Universe: Scientific And Religious Preludes To Modern Cosmology. OECD Publishing. p. 55. ISBN9781860944697. The Austrian positivist physicist and philosopher Ernst Mach was nominally a Catholic, but in reality he was an atheist and strongly opposed to Christian doctrines.
^Paolo Mantegazza, Ricordi politici di un fantaccino del Parlamento, Bemporad, 1896, p. 72.
^"Of course, Markov, an atheist and eventual excommunicate of the Church quarreled endlessly with his equally outspoken counterpart Nekrasov. The disputes between Markov and Nekrasov were not limited to mathematics and religion, they quarreled over political and philosophical issues as well." Gely P. Basharin, Amy N. Langville, Valeriy A. Naumov, The Life and Work of A. A. Markov, page 6.
^Loren R. Graham; Jean-Michel Kantor (2009). Naming Infinity: A True Story of Religious Mysticism and Mathematical Creativity. Harvard University Press. p. 69. ISBN978-0-674-03293-4. Markov (1856-1922), on the other hand, was an atheist and a strong critic of the Orthodox Church and the tsarist government (Nekrasov exaggeratedly called him a Marxist).
^Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge University Press. p. 310. ISBN9780521842709. Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including G. Stanley Hall, John B. Watson, Carl R. Rogers...Abraham Maslow...Maslow was a second-generation atheist, and his father was a militant freethinker.
^"Responding to Richard Dawkins's pestering his fellow atheists to "come out", I mention that I am indeed an atheist. To count oneself as an atheist one need not claim to have a proof that no gods exist. One need merely think that the evidence on the god question is in about the same state as the evidence on the werewolf question." 
^"... I believe that a reasonable case can be made for saying, not that we believe in God because He exists but rather that He exists because we believe in Him. [...] Considered as an element of the world, God has the same degree and kind of objective reality as do other products of mind. [...] I regret my disbelief in God and religious answers generally, for I believe it would give satisfaction and comfort to many in need of it if it possible to discover and propound good scientific and philosophic reasons to believe in God. [...] To abdicate from the rule of reason and substitute for it an authentication of belief by the intentness and degree of conviction with which we hold it can be perilous and destructive. [...] I am a rationalist--something of a period piece nowadays, I admit [...]" Peter Medawar, 'The Question of the Existence of God' in his book The Limits of Science (Harper and Row 1984).
^"The Dutch Nobel prize-winner, Simon van der Meer expressed this as follows: "As a physicist, you have to have a split personality to be still able to believe in a god."" Alfred Driessen, Antoine Suarez, Mathematical undecidability, quantum nonlocality, and the question of the existence of God (1997).
^"There is no clear record that he was professionally restricted in Russia because of his lineage, but he sympathized with the problem his Jewish colleagues suffered owing to Russian anti-Semitism; his personal religious commitment was to atheism, although he received strict Christian religious training at home." Alfred I. Tauber, Leon Chernyak, Metchnikoff and the origins of immunology: from metaphor to theory, page 5.
^Leon M. Lederman; Judith A. Scheppler (2001). "Marvin Minsky: Mind Maker". Portraits of Great American Scientists. Prometheus Books. p. 74. ISBN9781573929325. Another area where he "goes against the flow" is in his spiritual beliefs. As far as religion is concerned, he's a confirmed atheist. "I think it [religion] is a contagious mental disease. . . . The brain has a need to believe it knows a reason for things.
^"When we reflect on anything for long enough, we're likely to end up with what we sometimes call "basic" questions - ones we can see no way at all to answer. For we have no perfect way to answer even this question: How can one tell when a question has been properly answered?
What caused the universe, and why? What is the purpose of life? How can you tell which beliefs are true? How can you tell what is good?
These questions seem different on the surface, but all of them share one quality that makes them impossible to answer: all of them are circular! You can never find a final cause, since you must always ask one question more: "What caused that cause?" You can never find any ultimate goal, since you're always obliged to ask, "Then what purpose does that serve?" Whenever you find out why something is good-or is true-you still have to ask what makes that reason good and true. No matter what you discover, at every step, these kinds of questions will always remain, because you have to challenge every answer with, "Why should I accept that answer?" Such circularities can only waste our time by forcing us to repeat, over and over and over again, "What good is Good?" and, "What god made God?" " Marvin Minsky. The Society of Mind.
^Harmke Kamminga (1995). The Science and Culture of Nutrition, 1840-1940. Rodopi. p. 31. ISBN978-90-5183-818-3. Moleschott's atheism is much more prominent, for example, and he declares absurd Liebig's opinion that insights into the laws of nature inevitably lead us to the notion of a Being knowable only through revelation.
^"Yet, sailing to Egypt, he had lain on deck, asking his scientists whether the planets were inhabited, how old the Earth was, and whether it would perish by fire or by flood. Many, like his friend Gaspard Monge, the first man to liquefy a gas, were atheists." Vincent Cronin,
The View from Planet Earth: Man looks at the Cosmos, page 164.
^Laure Junot Abrantès (1881). Memoirs of Napoleon, His Court and Family, Volume 2. D. Appleton. p. 276.
^"In his final chapter de Duve turns to the meaning of life, and considers the ideas of two contrasting Frenchmen: a priest, Teilhard de Chardin, and an existentialist and atheist, Jacques Monod." Peaks, Dust, & Dappled Spots, by Richard Lubbock, Books in Canada: The Canadian Review of Books. Retrieved July 2, 2007.
^Costantino Ceoldo (2012-12-31). "Homage to Rita Levi Montalcini". Retrieved 2013. Born and raised in a Sephardic Jewish family in which culture and love of learning were categorical imperatives, she abandoned religion and embraced atheism.
^Joseph Mazzini Wheeler (1889). A biographical dictionary of freethinkers of all ages and nations. Progressive publishing company. p. 232. Retrieved 2017. Montgolfier (Michel Joseph), aeronaut. b. Aug. 1740. He was the first to ascend in an air balloon, 5 June 1783. A friend of Delambre and La Lalande, he was on the testimony of this last an atheist. Died 26 June 1810.
^Warren Allen Smith (2000). Who's who in hell: a handbook and international directory for humanists, freethinkers, naturalists, rationalists, and non-theists. Barricade Books. p. 762. ISBN9781569801581. Also that year, a Montgolfier balloon sailed over Paris in the first manned free balloon flight. Montgolfier served the Revolution with zeal and was much honored. Lalande, who knew him well, wrote that Montgolfier was an atheist.
^"[Religion] is not an easy subject to deal with, but as zoologists we must do our best to observe what actually happens rather than listen to what is supposed to be happening. If we do this, we are forced to the conclusion that, in a behavioural sense, religious activities consist of the coming together of large groups of people to perform repeated and prolonged submissive displays to appease a dominant individual. The dominant individual takes many forms in different cultures, but always has the common factor of immense power. [...] If these submissive actions are successful, the dominant individual is appeased. [...] The dominant individual is usually, but not always, referred to as a god. Since none of these gods exist in a tangible form, why have they been invented? To find the answer to this we have to go right back to our ancestral origins." Desmond Morris, The Naked Ape, p.178-179, Jonathan Cape, 1967.
^"Man's evolution as a neotenous ape has put him in a similar position to the dog's. He becomes sexually mature and yet he still needs a parent -- a super-parent, one as impressive to him as a man must be to a dog. The answer was to invent a god -- either a female super-parent in the shape of a Mother Goddess, or a male god in the shape of God the Father, or perhaps even a whole family of gods. Like real parents they would both protect, punish and be obeyed. [...] These -- the houses of the gods -- the temples, the churches and the cathedrals -- are buildings apparently made for giants, and a space visitor would be surprised to find on closer examination that these giants are never at home. Their followers repeatedly visit them and bow down before them, but they themselves are invisible. Only their bell-like cries can be heard across the land. Man is indeed an imaginative species." Desmond Morris, The Pocket Guide to Manwatching, p.234-236 Triad Paperbacks, 1982.
^"Muller, who through Unitarianism had become an enthusiastic pantheist, was converted both to atheism and to socialism." Hermann Joseph Muller. 1890-1967, G. Pontecorvo, Biographical Memoirs of Fellows of the Royal Society, Vol. 14, Nov., 1968 (Nov., 1968), pp. 348-389 (Quote from p. 353) Retrieved July 14, 2007.
^Sylvia Nasar (2011). "Chapter 17: Bad Boys". A Beautiful Mind. Simon and Schuster. p. 143. ISBN9781439126493. In this circle, Nash learned to make a virtue of necessity, styling himself self-consciously as a "free thinker." He announced that he was an atheist.
^Sylvia Nasar (1999). A Beautiful Mind: A Biography of John Forbes Nash, Jr., Winner of the Nobel Prize in Economics, 1994. Simon and Schuster. ISBN9780684853703. Nash, by then an atheist, balked at a Catholic ceremony. He would have been happy to get married in city hall.
^Yuval Ne'eman (2003). Studies in memory of Issai Schur. Springer. p. xxi. ISBN9780817642082. Unfortunately I am a 100% skeptic (an "Epicurus" in Yiddish), an atheist although not in an aggressive connotation.
^Michael P. Prior (1997). The Bible and Colonialism: A Moral Critique. Continuum International Publishing Group. p. 164. ISBN978-1-85075-815-0. Although an atheist, Neeman believes that traditions are important for a revolutionary movement, and he strongly defends the spiritual heritage of the Jewish people, preaches a retum to biblical sources, and is in constant dialogue with the ultra-nationalist-religious groupings.
^"Nelson's hatred of conventional structure made him difficult to educate. Bored and disgusted by school, he once plotted to stab his seventh-grade teacher with a sharpened screwdriver, but lost his nerve at the last minute and walked out of the classroom, never to return. On his long walk home, he came up with the four maxims that have guided his life: most people are fools, most authority is malignant, God does not exist, and everything is wrong." Warren Allen Smith, Celebrities in Hell, pages 88-89.
^Michael Evlanoff; Marjorie Fluor (1969). Alfred Nobel, the loneliest millionaire. W. Ritchie Press. p. 88. "He declared himself an agnostic in his youth, an atheist later, but at the same time, bestowed generous sums to the church..."
^Cobb, Cathy, and Harold Goldwhite. Creations of Fire: Chemistry's Lively History from Alchemy to the Atomic Age. New York: Plenum, 1995. Print. "But Nobel, both atheist and a socialist..."
^"It was nice to be honoured but I like 'Mark' not 'Sir Mark'. When one's young, one's brash and all-knowing; when one's old, one realises how little one knows. You asked me earlier if I believed in God and the hereafter. I would tend to say no but when one dies one could well be surprised." Mark Oliphant from an interview in 1996., Sir Mark Oliphant - Reluctant Builder of the Atom Bomb.
^Neil Schlager; Josh Lauer (2000). Science and its times: understanding the social significance of scientific discovery (illustrated ed.). Gale Group. p. 112. ISBN978-0-7876-3939-6. Alexander Oparin (1894-1980), an atheist, suggested that natural chemical reactions produced biological molecules that came together to form the first living thing.
^K. C. Cole (2012). Something Incredibly Wonderful Happens: Frank Oppenheimer and His Astonishing Exploratorium. University of Chicago Press. pp. 104-105. ISBN9780226113470. For the locals, it was as if aliens had landed. "The normal folks were wearing tight jeans and cowboy hats, and here was a rancher who didn't wear a hat," said Pete Richards, who lived on one of the neighboring ranches at the time. "He was skinnier than a rail, he was really hyper. Both he and Jackie swore like sailors. And they were atheists!".
^Dronamraju, Krishna (2008). Emerging Consequences of Biotechnology: Biodiversity Loss and IPR Issues. World Scientific. p. 413. ISBN978-981-277-500-9. Most of them are either atheists like Albert Einstein and Robert Oppenheimer, or agnostics like JBS Haldane.
^Axelrod, Alan (2009). Risk: Adversaries and Allies: Mastering Strategic Relationships. Sterling Publishing Company, Inc. p. 127. ISBN978-1-4027-5411-1. He was a Jew and Groves was at least conventionally anti-Semitic; but perhaps worse, Oppenheimer practiced no religion at all and was almost certainly an atheist, whereas Groves was the sincerely believing son of an army chaplain.
^Jürgen Kocka (2010). Jürgen Kocka, ed. Work in a Modern Society: The German Historical Experience in Comparative Perspective. Berghahn Books. p. 45. ISBN978-1-84545-575-0. Even Wilhelm Ostwald, who was the most radical atheist among these scholars, uses the instrument of the 'Monistic Sunday Sermons' to spread his ideas on rationality.
^Originally a Lutheran, Pauling declared his atheism in 1992, two years before his death.
^Amazon listing of Irreligion: A Mathematician Explains Why the Arguments for God Just Don't Add Up.
^Pavlov's follower E.M. Kreps asked him whether he was religious. Kreps writes that Pavlov smiled and replied: "Listen, good fellow, in regard to [claims of] my religiosity, my belief in God, my church attendance, there is no truth in it; it is sheer fantasy. I was a seminarian, and like the majority of seminarians, I became an unbeliever, an atheist in my school years." Quoted in George Windholz, "Pavlov's Religious Orientation", Journal for the Scientific Study of Religion, vol. 25, no. 3 (Sept. 1986), pp. 320-27.
^W. M. Goss; W. William Miller Goss; Richard X. McGee (2009). "Last Years". Under the Radar: The First Woman in Radio Astronomy: Ruby Payne-Scott. Springer. p. 253. ISBN9783642031410.
^McGrayne, Sharon Bertsch. The Theory That Would Not Die: How Bayes' Rule Cracked the Enigma Code, Hunted Down Russian Submarines, and Emerged Triumphant from Two Centuries of Controversy: Yale UP, 2011. Print. "Karl Pearson...was a zealous atheist..."
^Porter, Theodore M. Karl Pearson: The Scientific Life in a Statistical Age. Princeton: Princeton UP, 2004. Print.
^Steve Paulson (May 4, 2017). "Roger Penrose On Why Consciousness Does Not Compute". Nautilus. NautilusThink Inc. Retrieved 2018. In some ways, Penrose and Hameroff are the odd couple of science. Hameroff is upfront about his spiritual views, talking openly about the possibility of the soul existing after death. Penrose is an atheist who calls himself "a very materialistic and physicalist kind of person," and he's bothered by New Agers who've latched onto quantum theories about non-locality and entanglement to prop up their paranormal beliefs.
^"After retirement, he remained politically active, defending Andrei Sakharov, and was President of the French Atheists' Union." D S Bell, 'Obituary: Francis Perrin', The Independent (London), July 18, 1992, Pg. 44.
^"Dr Perutz, said: "It is one thing for scientists to oppose creationism which is demonstrably false but quite another to make pronouncements which offend people's religious faith - that is a form of tactlessness which merely brings science into disrepute. My view of religion and ethics is simple: even if we do not believe in God, we should try to live as though we did."" Kam Patel, Perutz rubbishes Popper and Kuhn, 25 November 1994.
^"During sixty years from 1937 he also wrote over forty articles on the origins, distribution, and nature of life, taking the stance of a 'dogmatic atheist'." David F. Smith, 'Pirie, Norman Wingate [Bill] (1907-1997)', Oxford Dictionary of National Biography, Oxford University Press, Sept 2004; online edition, October 2005 (accessed May 2, 2008).
^Joseph McCabe (1945). A Biographical Dictionary of Ancient, Medieval, and Modern Freethinkers. Haldeman-Julius Publications. Retrieved 10 April 2012. "In his last words (published as Last Thoughts, 1913) he entirely rejects Christianity and believes in God only in the sense that he is the moral ideal. In effect he was an atheist."
^Poincaré, Henri (January 1, 1913). Dernières Pensées. p. 138. Retrieved 10 April 2012. "Les dogmes des religions révélées ne sont pas les seuls à craindre. L'empreinte que le catholicisme a imprimée sur l'âme occidentale a été si profonde que bien des esprits à peine affranchis ont eu la nostalgie de la servitude et se sont efforcés de reconstituer des Eglises ; c'est ainsi que certaines écoles positivistes ne sont qu'un catholicisme sans Dieu. Auguste Comte lui- même rêvait de discipliner les âmes et certains de ses disciples, exagérant la pensée du maître, deviendraient bien vite des ennemis de la science s'ils étaient les plus forts."
^"His tolerance and good humour enabled him to disagree strongly without giving or taking offence, for example with his brother Michael Ramsey whose ordination (he went on to become archbishop of Canterbury) Ramsey, as a militant atheist, naturally regretted." D. H. Mellor, 'Ramsey, Frank Plumpton (1903-1930)', Oxford Dictionary of National Biography, Oxford University Press, 2004; online edition, October 2005 (accessed May 2, 2008).
^Ranum, Marcus. "Ranum's supports Dawkins's "out campaign" for atheists". Retrieved 2012. Generally, I do not get a lot of satisfaction out of being identified with causes or logos. But - a couple of years ago, when Richard Dawkins started his "out campaign" for atheists, I thought that showing my support was not a bad idea.
^Rod Dreher (April 20, 2011). "Martin J. Rees Wins 2011 Templeton Prize". Templeton Report. Archived from the original on 8 August 2013. Retrieved 2013. As it turns out, Lord Rees is an atheist, though one who said in a recent interview that he is "not allergic to religion," and that he enjoys participating in aesthetic and cultural activities of the Anglican church, in which he was raised.
^Donald De Marco; Donald DeMarco; Benjamin Wiker (2004). Architects of the Culture of Death. Ignatius Press. p. 223. ISBN9781586170165. Wilhelm declared himself a "confirmed atheist" at the age of eight.
^Hough, Susan Elizabeth. Richter's Scale: Measure of an Earthquake, Measure of a Man. N.p.: Princeton U Press, 2007. Print. "The fact that Richter was devout only about his atheism..." pg. 152
^"...Rich Roberts... delivered a public lecture on his Bright journey from Science to Atheism in April 2006." Events listingArchived 2008-05-14 at the Wayback Machine. on the website of Humani, The Humanist Association of Northern Ireland, Retrieved July 24, 2007.
^Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge University Press. p. 310. ISBN9780521842709. Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including G. Stanley Hall, John B. Watson, Carl R. Rogers...
^Russell, Bertrand (1947). "Am I An Atheist or an Agnostic?". Encyclopedia of Things. Archived from the original on 22 June 2005. Retrieved 2005.: "I never know whether I should say "Agnostic" or whether I should say "Atheist"... As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one prove (sic) that there is not a God. On the other hand, if I am to convey the right impression to the ordinary man in the street I think I ought to say that I am an Atheist..."
^Charlie Rose, interviewing Oliver Sacks, asked him whether he believed in God. Sacks replied, "I can't imagine what it meant.... No, I guess not." Originally aired on Charlie Rose, 23 Feb. 1995; re-aired, in commemoration of Sacks' death, on 11 Sept. 2015.
^"All of which makes the Wingate Prize a matter of bemusement. "Yes, tell me," he says, frowning. "What is it, and why are they giving it to an old Jewish atheist who has unkind things to say about Zionism?" "Oliver Burkeman interviewing Sacks, 'Inside Story: Sacks appeal', The Guardian, May 10, 2002, Features Pages, Pg. 4.
^ abAchenbach, Joel (2006-04-23). "Worlds Away". Washington Post. p. W15. By most definitions he would be called an atheist, but he hated the term. 'An atheist has to know a lot more than I know. An atheist is someone who knows there is no god. By some definitions atheism is very stupid.'
^"...he was a confirmed atheist. 'I would lose my integrity if I accepted a belief system that did not stand up to sceptical scrutiny,' he said recently." Ian Katz, 'Sagan, Man Who Brought Cosmos to Earth, Dies', The Guardian, December 21, 1996, Pg. 3.
^"In the end, Sagan... died an uncompromising atheist." Robin Mckie, 'Beauty is... in the measurements', The Observer, August 24, 1997, Review Pages, Pg. 14.
^Head, Tom. "Conversations with Carl". Skeptic. 13 (1): 32-38. Excerpted in Head, Tom, ed. (2006). Conversations with Carl Sagan. University of Mississippi Press. ISBN1-57806-736-7.
^"They rose (if prayers do rise) to the heaven Sagan had never seen in all his years of searching the sky, and were heard (if prayers are heard) by the God Sagan never called on... But he died in what amounted, for him, to a state of grace: resisting the one temptation to which almost everyone submits in the end, the temptation to believe... For most of the last decade of his life he engaged in a wide-ranging dialogue with religious leaders on the question...: does God exist? He argued the negative, although his formal position was agnostic, awaiting proof... 'You're so smart, why do you believe in God?' [Sagan] once exclaimed to [Rev. Joan Brown Campbell, general secretary of the National Council of Churches]... 'You're so smart, why don't you believe in God?' she answered... His friends prayed harder, but Sagan never wavered in his agnosticism. ¶ 'There was no deathbed conversion,' Druyan says. 'No appeals to God, no hope for an afterlife, no pretending that he and I, who had been inseparable for 20 years, were not saying goodbye forever.' ¶ Didn't he want to believe? she was asked. ¶ 'Carl never wanted to believe,' she replies fiercely. 'He wanted to know.'" "Unbeliever's Quest", by Jerry Adler, Newsweek (United States Edition), March 31, 1997, Pg. 64
^Santimay Chatterjee; Enakshi Chatterjee (1984). Meghnad Saha, scientist with a vision. National Book Trust, India. p. 5. Retrieved 2017. Even though he later came to be known as an atheist, Saha was well-versed in all religious texts-- though his interest in them was purely academic.
^Robert S. Anderson (2010). Nucleus and Nation: Scientists, International Networks, and Power in India. University of Chicago Press. p. 602. ISBN9780226019758. a self-described atheist, saha loved swimming in the river and his devout wife loved the sanctity of the spot. swimming and walking were among the few things they could do together.
^Gennady Gorelik; Antonina W. Bouis (2005). The World of Andrei Sakharov: A Russian Physicist's Path to Freedom. Oxford University Press. p. 356. ISBN9780195156201. Apparently Sakharov did not need to delve any deeper into it for a long time, remaining a totally nonmilitant atheist with an open heart.
^Gennadi? Efimovich Gorelik; Antonina W. Bouis (2005). The World of Andrei Sakharov: A Russian Physicist's Path to Freedom. Oxford University Press. p. 158. ISBN9780195156201. Sakharov was not invited to this seminar. Like most of the physicists of his generation, he was an atheist.
^Todd K. Shackelford; Viviana A. Weekes-Shackelford, eds. (2012). The Oxford Handbook of Evolutionary Perspectives on Violence, Homicide, and War. Oxford University Press. p. 465. ISBN9780199738403. The Soviet dissident most responsible for defeating communism, Andrei Sakharov, was an atheist.
^Dan Barker: "When we invited Robert Sapolsky to speak at one of out national conventions to receive our 'Emperor Has No Clothes Award', Robert wrote to me, 'Sure! Get the local Holiday Inn to put up a sign that says Welcome, Hell-bound Atheists!' [...] So, welcome you hell-bound atheist to Freethought Radio, Robert." Sapolsky: "Well, delighted to be among my kindred souls." [...] Annie Laurie Gaylor: So how long have you been a kindred non-soul, what made you an atheist Robert?" Sapolsky: "Oh, I was about fourteen or so... I was brought up very very religiously, orthodox Jewish background and major-league rituals and that sort of thing [...] and something happened when I was fourteen, and no doubt what it was really about was my gonads or who knows what, but over the course of a couple of weeks there was some sort of introspective whatever, where I suddenly decided this was all gibberish. And, among other things, also deciding there's no free will, but not in a remotely religious context, and deciding all of this was nonsense, and within a two week period all of that belief stuff simply evaporated." Freethought Radio podcast (mp3), February 3, 2007 (accessed April 22, 2008).
^Manabendra Nath Roy, ed. (1973). The Radical humanist, Volume 37. Radical Humanist. p. 18. It cannot be said that Dr. Sarkar was a confirmed atheist.
^Walter J. Moore (1994). A Life of Erwin Schrödinger. Cambridge University Press. pp. 289-290. ISBN9780521469340. In one respect, however, he is not a romantic: he does not idealize the person of the beloved, his highest praise is to consider her his equal. "When you feel your own equal in the body of a beautiful woman, just as ready to forget the world for you as you for her - oh my good Lord - who can describe what happiness then. You can live it, now and again - you cannot speak of it." Of course, he does speak of it, and almost always with religious imagery. Yet at this time he also wrote, "By the way, I never realized that to be nonbelieving, to be an atheist, was a thing to be proud of. It went without saying as it were." And in another place at about this same time: "Our creed is indeed a queer creed. You others, Christians (and similar people), consider our ethics much inferior, indeed abominable. There is that little difference. We adhere to ours in practice, you don't." Whatever problems they may have had in their love affair, the pangs of conscience were not among them. Sheila was as much an unbeliever as Erwin, but in a less complex, more realistic way. She was never entirely convinced by his vedantic theology.
^Andrea Diem-Lane. Spooky Physics. MSAC Philosophy Group. p. 42. ISBN9781565430808. In terms of religion, Schrodinger fits in the atheist camp. He even lost a marriage proposal to his love, Felicie Krauss, not only due to his social status but his lack of religious affiliation. He was known as a freethinker who did not believe in god. But interestingly Schrodinger had a deep connection to Hinduism, Buddhism, and Eastern philosophy in general. Erwin studied numerous books on Eastern thought as well as the Hindu scriptures. He was enthralled with Vedanta thought and connected ideas of oneness and unity of mind with his research on quantum physics, specifically wave mechanics.
^Moore, Walter (1994). A Life of Erwin Schrödinger. Cambridge University Press. ISBN978-0-521-46934-0. Schopenhauer often called himself an atheist, as did Schrodinger, and if Buddhism and Vedanta can be truly described as atheistic religions, both the philosopher and his scientific disciple were indeed atheists. They both rejected the idea of a "personal God," and Schopenhauer thought that "pantheism is only a euphemism for atheism."
^Moore, Walter (1989). Schrödinger: Life and Thought. ISBN0-521-43767-9. He rejected traditional religious beliefs (Jewish, Christian, and Islamic) not on the basis of any reasoned argument, nor even with an expression of emotional antipathy, for he loved to use religious expressions and metaphors, but simply by saying that they are naive.
^Walter J. Moore (1992). Schrödinger: Life and Thought. Cambridge University Press. p. 4. ISBN9780521437677. He claimed to be an atheist, but he always used religious symbolism and believed his scientific work was an approach to the godhead.
^"Erwin Schrodinger"(PDF). Archived from the original(PDF) on 3 May 2014. Retrieved 2012. He claimed to be an atheist, but he used religious symbolism and believed that his scientific work was 'an approach to God'.
^Laurent Schwartz (2001). A Mathematician Grappling With His Century. Springer. p. 193. ISBN9783764360528. My parents were atheists, I was an atheist, I never really felt Jewish.
^George F. R. Ellis and Sir Roger Penrose (May 26, 2010). "Dennis William Sciama"(PDF). The Royal Society. Retrieved 2018. lthough having a distinct loyalty to his Jewish origins and friends, Dennis himself was an avowed atheist, as was his father, and neither generally followed Jewish religious practice.
^http://www.kavliprize.org. N.p., n.d. Web. 05 Oct. 2016. "At about the time I got to high school, I lost whatever faith I might have had, and I've been an atheist ever since."
^"Shannon described himself as an atheist and was outwardly apolitical." William Poundstone, Fortune's Formula, Hill and Wang: New York (2005), page 18.
^"The other day Vernette said he [Shneidman] was blessed. True enough, he thought, but not quite right, not blessed. On a napkin on the TV tray he scribbled down the Greek prefix, eu, for good, and then through association and sound, fell upon doria... this would be the word for his good fortune. Eudoria... gratitude without an object, no one to credit, no one to thank. No Jesus, no Yahweh, Muhammad, Vishnu or Buddha. Because he believes life isn't contingent upon god or upon prayers. There is no heaven, no hell. Happiness lies in te here and now and the satisfaction of living a good life without religion or myth to guide you." Waiting for death, alone and unafraid, Thomas Curwen, Los Angeles Times, 28 February 2009 (Accessed 18 May 2009)
^Joel N. Shurkin (2008). Broken Genius: The Rise and Fall of William Shockley, Creator of the Electronic Age. Palgrave Macmillan. p. 133. ISBN9780230551923. He considered himself an atheist and never went to church.
^Hunter Crowther-Heyck (2005). Herbert A. Simon: The Bounds of Reason in Modern America. JHU Press. p. 22. ISBN9780801880254. His secular, scientific values came well before he was old enough to make such calculating career decisions. For example, while still in middle school, Simon wrote a letter to the editor of the Milwaukee Journal defending the civil liberties of atheists, and by high school he was "certain" that he was "religiously an atheist," a conviction that never wavered.
^British Humanist Society, "John Maynard Smith talking to Humanist News in Autumn 2001," from the obituary "John Maynard Smith (1920-2004)," Humanism.org.uk (2004). Retrieved July 31, 2011.
^"Oliver Smithies Interview: Session 1"(PDF). UCLA Oral History of Human Genetics. October 27, 2005. But that tells you about my religious affiliation, which is not very strong, and I must say I'm not even an agnostic. I'm just an atheist in real life.
^Lutzer, Erwin W. 7 reasons why you can trust the Bible. Chicago, IL: Moody Publishers, 2015. Print. "George Smoot, a committed atheist.."
^"Biblical scholar Jacques Berlinerblau points out, in an interesting recent book, The Secular Bible: Why Nonbelievers Must Take Religion Seriously (2005), that most contemporary atheists and agnostics -- myself included, I must confess -- are astoundingly ignorant of the details of the Hebrew Bible, the New Testament and the Qur'an (not to mention the Bhagavad Gita and the Tripitaka, one could add). ... When all is said and done, I see no reason to amend my judgment that the existence of the Jewish, Christian, Islamic or Hindu gods is about as plausible, given the currently available evidence, as the existence of Zeus or Thor." -- Alan Sokal, Beyond the Hoax: Science, Philosophy and Culture (2008).
^"Dr Spitzer has said repeatedly that as an "atheist Jew" his only interest in the issue is scientific truth, adding that an orthodoxy which forbids acknowledgement of the possibility of change is as flawed as that which labels homosexuality an act of will and morally wrong." Charles Laurence, 'Going straight', Sunday Telegraph, October 12, 2003, Pg. 19.
^Istva ?n Hargittai, Magdolna Hargittai (2006). Candid Science VI: More Conversations with Famous Scientists. Imperial College Press. p. 749. ISBN9781860948855. Jack Steinberger: "I'm now a bit anti-Jewish since my last visit to the synagogue, but my atheism does not necessarily reject religion."
^Steven G. Krantz (2002). Mathematical Apocrypha: Stories and Anecdotes of Mathematicians and the Mathematical. Mathematical Association of America. p. 202. ISBN9780883855393. ...Steinhaus answered that, "God is always present." It should be noted that Steinhaus was an outspoken atheist.
^"I read a few sentences. It was written in beautiful Biblical Hebrew. The language was like that of the Psalms.' One of these was the Isaiah scroll, which I saw recently in the Rockefeller Museum in East Jerusalem: sections of goat-skin parchment, sewn together, 27 feet long. I felt in the presence of something numinous, although I have been a convinced atheist since boyhood. But this document is a testament to the inexplicable persistence of the human mind, in the face of all the evidence, in believing that we are on earth for a divine purpose." Eleazar Sukenik, quoted in Justin Cartwright, 'The indestructible power of belief', The Guardian, May 27, 2000, Saturday Pages, Pg. 3.
^In a review of Susskind's book The Cosmic Landscape: String Theory and the Illusion of Intelligent Design, Michael Duff writes that Susskind is "a card-carrying atheist." Life in a landscape of possibilities, December 2005. Retrieved May 30, 2007.
^Vitali? Lazarevich Ginzburg (2005). About Science, Myself and Others. CRC Press. p. 253. ISBN9780750309929. Nowadays, when we are facing manifestations of religious and. more often, pseudoreligious feelings, it is appropriate to mention that Igor Evgenevich was a convinced and unreserved atheist.
^? ? (1987). Reminiscences about I.E. Tamm. Nauka. p. 82. Retrieved 2017. Tamm's circumspect humorous reply: "Generally speaking, I am an atheist but may I give the answer next time?"
^Evgeni? L?vovich Fe?nberg; A. V. Leonidov (2011). Physicists: Epoch and Personalities (2 ed.). World Scientific. p. 86. ISBN9789812834164.
^"They became correspondents and, surprisingly since Tansley was an avowed atheist, friends." - Peter G. Ayres, Shaping Ecology: The Life of Arthur Tansley, page 139.
^"Most of the Socialist Party members were also in favor of assimilation, and Tarski's political allegiance was socialist at the time. So, along with its being a practical move, becoming more Polish than Jewish was an ideological statement and was approved by many, though not all, of his colleagues. As to why Tarski, a professed atheist, converted, that just came with the territory and was part of the package: if you were going to be Polish then you had to say you were Catholic." Anita Burdman Feferman, Solomon Feferman, Alfred Tarski: Life and Logic (2004), page 39.
^Rory Carroll (21 June 2013). "Kip Thorne: physicist studying time travel tapped for Hollywood film". Guardian News and Media Limited. Retrieved 2014. Thorne grew up in an academic, Mormon family in Utah but is now an atheist. "There are large numbers of my finest colleagues who are quite devout and believe in God, ranging from an abstract humanist God to a very concrete Catholic or Mormon God. There is no fundamental incompatibility between science and religion. I happen to not believe in God."
^Deirdre Barrett (2010). Supernormal Stimuli: How Primal Urges Overran Their Evolutionary Purpose. W. W. Norton & Company. pp. 21-22. ISBN978-0-393-06848-1. Tinbergen had never been a religious man. Wartime atrocities, however, had highlighted the absence of a deity for him while both sides invoked one aligned with themselves, and this turned him into a militant atheist.
^"In religion he was raised as a theist, but in 1782, in an Answer to Dr. Priestley, on the Existence of God, a response to Priestley's Letters to a Philosophical Unbeliever, he described himself as a freethinker (p. 5). This work, first published under the pseudonym William Hammon, was subsequently republished by Richard Carlile in 1826. In the pamphlet Turner declared that he was an atheist, though he did admit that the 'vis naturae', gravity, and matter's elasticity and repulsive powers demonstrated that the universe was permeated by 'a principle of intelligence and design' (ibid., 17). Despite the 'perpetual industry' of nature, he denied that this intelligence entailed that philosophers needed to posit the existence of a deity extraneous to the material world." E. I. Carlyle, 'Turner, Matthew (d. 1789?)', rev. Kevin C. Knox, Oxford Dictionary of National Biography, Oxford University Press, 2004 (accessed May 2, 2008).
^R. L. Wysong (1976). "5: Origin of Proteins". The Creation-evolution Controversy (implications, Methodology and Survey of Evidence): Toward a Rational Solution. Wysong Institute. p. 75. ISBN9780918112026. Recently, at a seminar, Harold Urey, the noted scientist who won a Nobel prize for his experiments on the origin of life.... ...Dr. Urey, a somewhat outspoken confirmed atheist and evolutionist, answered:...
^Spencer, Nick. Atheists: the Origin of the Species. London: Bloomsbury, 2014. Print.
^"A firm atheist, he was interested in, though unconvinced by, the paranormal, and also did research on hypnosis." Ray Cooper, 'Walter, (William) Grey (1910-1977)', Oxford Dictionary of National Biography, Oxford University Press, 2004; online edition, May 2007 (accessed May 2, 2008).
^Buckley, Kerry W. Mechanical Man: John Broadus Watson and the Beginnings of Behaviorism. Guilford Press, 1989.
^Gregory A. Kimble, Michael Wertheimer, Charlotte White. Portraits of Pioneers in Psychology. Psychology Press, 2013, p. 175. "Watson's outspoken atheism repelled many in Greensville."
^Michael Martin. The Cambridge Companion to Atheism. Cambridge University Press, 2006, p. 310. "Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including (...) John B. Watson (...)"
^Azpurua: "Would it be accurate to say that you are an atheist?" Weinberg: "Yes. I don't believe in God, but I don't make a religion out of not believing in God. I don't organize my life around that." In Search of the God Particle, by Ana Elena Azpurua, Newsweek Web Exclusive, March 24, 2008, p. 3 (Accessed March 25, 2008)
^In a review of Susskind's book The Cosmic Landscape: String Theory and the Illusion of Intelligent Design, string theorist Michael Duff identifies Steven Weinberg as an "arch-atheist".
^John Golley (2010). Jet: Frank Whittle and the Invention of the Jet Engine. Eloy Gutierrez. p. 34. ISBN9781907472008. Although he had occasionally cut Church Parade, he had once held very strong religious beliefs, but these had eroded to such an extent that he had come to regard himself as an atheist. "By degrees", he said "I was forced to the conclusion that my beliefs were inconsistent with scientific teaching. Once the seeds of doubt were sown the whole structure of my former religious beliefs rapidly collapsed, and I swung to the other extreme".
^Eugene Paul Wigner; Andrew Szanton (1992). Andrew Szanton, ed. The Recollections of Eugene P. Wigner As Told to Andrew Szanton. Basic Books. p. 60. ISBN9780306443268.
^"I grew up in a Jewish family but I gave it all up at 16 when I prayed to God for something I really wanted and it didn't happen. I have been an atheist ever since. I believe in proof and I know of no evidence for the existence of God, but I am in no way hostile to religion provided it does not interfere in the lives of others or come into conflict with science." Easter special: I believe..., Independent on Sunday, April 16, 2006 (accessed April 18, 2008).
^Howard B. Rock; Paul A. Gilje; Robert Asher, eds. (1995). American Artisans: Crafting Social Identity, 1750-1850. JHU Press. p. 115. ISBN9780801850295. Wright was the son of a Connecticut farmer and teacher who moved his family to the Ohio frontier in 1810 to start a farm and open an academy. He was a quirky man who rejected evangelicalism for atheism, and Garrisonianism for the Liberty party, and then the Free Soilers.
^In Abolitionist, Actuary, Atheist: Elizur Wright and the Reform Impulse, Wright's biographer Lawrence B. Goodheart describes him as "an evangelical atheist, an impassioned actuary, a liberal who advocated state regulation, an individualist who championed social cooperation, and a very private public crusader" (op. cit., page x)
^Carol Parikh (2008). The Unreal Life of Oscar Zariski. Springer. p. 5. ISBN9780387094298. And yet it did, even though since moving into the boarding house he had become an atheist and most of his friends, including his best friend, were Russians.
^Yakov Borisovich Zel'dovich (2004). R.A. Sunyaev, ed. Zeldovich: Reminiscences. CRC Press. p. 69. ISBN9780415287906. I think that you know me well enough: I am an absolute atheist, and all days of the week are completely the same to me.
^Andrei Sakharov: Facets of a Life. Atlantica Séguier Frontières. 1991. p. 599. ISBN9782863320969. Speaking about religion, Yakov Borisovich could say unambiguously, "I'm an absolute atheist".
^David Klinghoffer. "'Darwin Would Put God Out of Business'". Beliefnet, Inc. Retrieved 2013. The author is Emile Zuckerkandl of Stanford University. Prof. Zuckerkandl ferociously attacks ID and any belief in a designer, God, or other "superghost".
^Jane Smiley (2010). The Man Who Invented the Computer: The Biography of John Atanasoff, Digital Pioneer. Random House Digital, Inc. ISBN9780385527132.
^Oliver Knill (14 July 1998). "Supernovae, an alpine climb and space travel". Retrieved 2013. Zwicky has dealt critically with religion during his whole life. (Source: "Everybody a genius"). In a diary entry of 1971, he writes "To base the unexplainabilty and the immense wonder of nature onto an other miracle God is unnecessary and not acceptable for any serious thinker".
^Swiss-American Historical Society (2006). Newsletter, Volumes 42-43. The Society. p. 17. Zwicky has dealt critically with religion during his whole life. A 1971 diary entry states: "To base the inexplainabilty and the immense wonder of nature upon another miracle, God, is unnecessary and not acceptable for any serious thinker." According to one story, Zwicky once discussed the beginning of the universe with a priest. The priest, quoting Scriptures, stated that the universe had started with "and there is light." Zwicky replied that he would buy this, if instead God had said "and there is electronmagnetism".