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?, ?RTGS: sarana, thi phueng thi raluek
|Glossary of Buddhism|
Buddhists take refuge in the Three Jewels or Triple Gem (also known as the "Three Refuges").
The Three Jewels are:
Refuge is common to all major schools of Buddhism. Pali texts employ the Brahmanical motif of a group of three refuges, as found in Rig Veda 9.97.47, Rig Veda 6.46.9 and Chandogya Upanishad 2.22.3-4.
Faith is an important teaching element in both Theravada and Mahayana traditions. In contrast to perceived Western notions of faith, faith in Buddhism arises from accumulated experience and reasoning.
In the Kalama Sutra, the Buddha explicitly argues against simply following authority or tradition, particularly those of religions contemporary to the Buddha's time. There remains value for a degree of trusting confidence and belief in Buddhism, primarily in the spiritual attainment and salvation or enlightenment. Faith in Buddhism centres on belief in the Three Jewels.
For someone who wishes to study and practice Buddhism, the five ethical precepts encouraged are to voluntarily undertake the practice to:
In Tibetan Buddhism there are three refuge formulations, the Outer, Inner, and Secret forms of the Three Jewels. The 'Outer' form is the 'Triple Gem', (Sanskrit:triratna), the 'Inner' is the Three Roots and the 'Secret' form is the 'Three Bodies' or trikaya of a Buddha. These alternative refuge formulations are employed by those undertaking Deity Yoga and other tantric practices within the Tibetan Buddhist Vajrayana tradition as a means of recognizing Buddha Nature.
|Tibetan Buddhist Refuge Formulations|
|Outer or 'Three Jewels'||Buddha||Dharma||Sangha|
|Inner or 'Three Roots'||Lama (Guru)||Yidam (Ista-devata)||Khandroma (Dakini)|
|Secret or 'Trikaya'||Dharmakaya||Sambhogakaya||Nirmanakaya|
|seed syllable||blue hum||red ah||white om|
Three refuge motivation levels are: 1) suffering rebirth's fear motivates with the idea of happiness, 2) knowing rebirth won't bring freedoms motivates attaining nirvana, while 3) seeing other's suffering motivates establishing them all in Buddhahood. Happiness is temporary, lifetimes are impermanent and ultimately refuge is taken until reaching unsurpassed awakening.[clarification needed]